Allan Bloom Writes Harper's War on Women Strategy

(Left to right, William Gairdner, Leo Strauss, Allan Bloom)
I Burned my Bra For This? REAL Women of Canada and the Men Behind Them

I first read Susan Faludi's 1991 classic, Backlash: The Undeclared War Against American Women, several years ago, and I remember thinking that we were lucky to be living in Canada.

We had our male chauvinists, but government policy reflected, at least the notion of equality for women. We certainly knew of the U.S. 'Moral Majority', which later became the 'Religious Right', but as of yet, we had not been inflicted.

Reading the book again, 20 years later, Faludi could be writing about the Harper government and Canada's Religious Right.

When she discusses the influences of the Chicago School, and their Committee on Social Thought, she could just as easily be talking about our own Calgary School, that has gifted us with Stephen Harper, Pierre Poilievre and other like minded neocons.

And just as Naomi Klein's The Shock Doctrine, succinctly outlines western imperialism, Faludi's Backlash clearly lays out the neoconservative feminine agenda.

She devotes part of a chapter to Allan Bloom, a student of Leo Strauss, and author of the book, The Closing of the American Mind. Harper's counterpart is William Gairdner, a founding member of the Reform Party, whose misogyny is so profound, that in 2007, he became the topic of a paper written by Donna L. Lillian, Assistant Professor of Discourse and Linguistics in the Department of English at East Carolina University: A thorn by any other name: sexist discourse as hate speech, which centered around Gairdner, and analyzed "Canadian neoconservative discourse as racist, sexist, and homophobic."

"In arguing that at least some sexist discourse should be considered hate speech, I first demonstrate that the popular discourse of Canadian neoconservative author William D. Gairdner is sexist.... Sexism, the ideology and practice of relegating women to a lower rung on the social hierarchy than men simply by virtue of their femaleness, is an integral component of neoconservative thinking, and one way that such sexism is produced and reproduced is through language"

Gairdner has actually been compared to Bloom and his The Book of Absolutes: A Critique of Relativism and a Defence of Universals, is hauntingly similar to Bloom's Closing of the American Mind.

But it is Gairdner's The Trouble With Canada, that was sold at Reform Party assemblies, that best defines Harper's anti-feminist policies.

Allan Bloomberg and William Gairdner

The establishment came down with a constitutional package which they put to a national referendum. The package included distinct society status for Quebec and some other changes, including some that would just horrify you, putting universal Medicare in our constitution, and feminist rights, and a whole bunch of other things. (Stephen Harper, 1997 speech to Council for National Policy)

Susan Faludi writes of Allan Bloom:

Ostensibly about the decline in American education, Allan Bloom's The Closing of the American Mind dedicates page after page to an assault on the women's movement. Whether he's deploring the state of scholarship, the emasculating tendencies of music, or the transience of student relationships, the baleful influence he identifies is always the same: the feminist transformation of society that has filled women with demands and desires and depleted men of vim and vigor. "The latest enemy of the vitality of the classic texts is feminism," he writes; concerted attacks on the literary canon from '60s student radicals and minorities pale in comparison, he says. Even the sexual revolution, Bloom's other bete noire, cast as a mere warm-up exercise to the "grimmer" rule of feminist tyranny. "The July 14 of the sexual revolution," he writes, "was really only a day between the overthrow of the Ancient Regime and the onset of the Terror."

The bachelor Bloom writes very little of the problem with education, but a great deal of ink was used to paint the women's movement as a terrorist attack on America, and his paranoia that universities had succumbed to the terror of the radical feminist.

[Bloom] a Plato scholar teaches at the University of Chicago, where he has retreated to the conservative, and practically all-male, bunker of the Committee on Social Thought (which had only one woman on its faculty): "I'm protected in my eccentric ivory tower," he says. "It's worse in the departments." When venturing outside the committee's demilitarized zone, he treads warily. "It's hard to explain to people who aren't in the universities how extraordinary it is," he says, comparing his lot to a shell-shocked refugee bearing atrocity stories: "I'm like one of the first people out of Cambodia."

According to Bloom's report from the front, feminists have invaded every academic sanctuary—a view shared by the many male scholars denouncing "political correctness" in the early '90s. "One finds it in all the various departments. They have made tremendous changes in courses. But more than that, in the old established courses with traditionalist books, a huge number [of professors] are teaching from that point of view. You study American history now, and what is America but the history of the enslavement of women! There's no question but it's become the doctrine." (1)

Gairdner also speaks of "radical feminists" in Canada and how they too have influenced teaching, or what he refers to as "brain washing". He quotes the more extreme advocates for the movement, while ignoring the fact that there are legitimate grievances.

Instead, he suggests that men are the ones being victimized.

So woe betide us if men ever manifest the same lack of confidence in themselves as women have done for the past few decades and start a worldwide "masculinist" movement. That would have lots of fodder.

For example, men carry a disproportionate "death burden" in society. They die much younger than women do; there is a "life gap" favouring women all over the world. They are also vastly more often the victims of violent crime - than are women. They also suffer outright discrimination in wartime: over 120,000 Canadian men have been killed in battle, 150 in Afghanistan as of this writing; and a handful of women, of which three in Afghanistan. Men also suffer an unfair anti-emotional bias, and a stereotype-burden: we say "men can take it"—so listen, don't even think about crying, eh? Society also unfairly expects men (not women) to compete financially for their entire lives, and face scorn and failure if they can't hack it. Boys begin to feel this expectation in big way when they are about fifteen. They don't have the same safe harbour default option of homemaking and child-rearing as women do. (2)

Gairdner wrote those words in a follow up to The Trouble With Canada, The Trouble With Canada ... Still. Hard to imagine that he would think that way in 2010, but his arguments provide an excellent case for equality, to free both men and women from the "stereotype-burden".

As to men being the victims of violent crime more often than women, men also perpetrate violent crime more often than women. And few women have that "safe harbour default option of homemaking and child-rearing", even if they wanted it.

What this really boils down to for men like Bloom and Gairdner, is that they are losing their status, when just being male opened all the doors. They truly believe that men are superior and resent any notion that they're not.

Perhaps what troubled Bloom was not so much that the feminist-tainted American mind was closing—but that it was closing against him. In 1970, Bloom felt compelled to flee his Ivy League haven for Canada. -The guns at Cornell," as he characterized the student uprising, drove him out. While only a very few of the guns were in women's hands, they are the ones he most vividly recalls—and resents. "That's when I began encountering the feminists," he recalls of Cornell, which was one of the first college campuses to establish a women's studies program. "The feminists started speaking very strongly.... Some of them are students who have since become well known. They were mostly women doing comparative literature who got a lot of attention."

While these women were building their careers and collecting their kudos, he felt exiled for ten bitter years at the University of Toronto. "I was lost," he told a reporter later. Two years into his expatriate post, at the relatively young age of forty-one, he suffered a heart attack. Finally, after two years of negotiations, he received a faculty appointment at the University of Chicago. But even there he remained, in his word, a "nobody." (1)

Understanding the influence of the 'Chicago School', brought to Canada by the 'Calgary School', is important if we are to understand the Harper agenda.

This is not just about imperialism, neoconservatism, racism, sexism, and all the other 'isms'. It is a total "movement", influenced by men like Leo Strauss, Friedrich Von Hayek, Milton Friedman and Allan Bloom; and absorbed by Stephen Harper and the Reform Party (now calling themselves the Conservative party of Canada).

All of these men are deceased (with the exception of Gairdner), but their legacy lives on in the Republican Party, the Tea Party and the current Canadian government.

Defunding the Status for Women, promoting male sports and traditionally male occupations, is only part of the incremental steps in destroying everything so many women fought for.

Harper likes to suggest that he has many women in his cabinet and caucus, but they are women who sit down and shut up and do as they're told. They hardly represent us.

We'd better start paying attention.

Sources:

1. Backlash: The Undeclared War Against American Women, By Susan Faludi, Crown publishing, 1991, ISBN: 0-385-42507-4, Pg. 290-296

2. The Trouble With Canada ... Still: A Citizen Speaks Out, By William D. Gairdner, Key Porter Books, 2010, ISBN: 978-1-55470-247-3, Pg. 238-240

Why Friedrich Von Hayek Must be Barred From Canada

A CULTURE OF DEFIANCE: History of the Reform-Conservative Party of Canada

I realize that Friedrich Von Hayek died in 1992, but he is one of the "scholars" who helped to draft neoconservative theory.

In Lawrence Martin's book Harperland, he states that he spoke with Harper insiders about Leo Strauss, deemed the primary neoconservative theorist, and they denied that Stephen Harper had ever read him. I'm not surprised. A bit too deep, though he does ascribe to his theory of "hidden messages". Calculated ambiguity, taught at neocon schools everywhere. Orwellian with a twist.

However, Harper's boys do suggest that their boss is an avid reader and follower of Friedrich Von Hayek, an Austrian economist, and author of The Road to Serfdom, which has become a Bible to neocon disciples.

I'm currently reading the Fiftieth Anniversary Edition, with introduction by none other than Milton Friedman, a colleague of Hayek's at the Chicago School's Committee on Social Thought.

In the first chapter, The Abandoned Road, Hayek speaks of the roots of western civilisation. The roots which he claims come from the Greeks and Romans. He also laments that we are abandoning the sage advice of Adam Smith, John Milton, Erasmus, Cicero, etc., etc., etc.

However, Canadian civilization was not based on the ramblings of the historic scholars, or the ancient Romans or Greeks. Our unique culture was based on the relationship between early European settlers and our First Nations.

When conducting trade on our river highways, they were not thinking of Adam Smith and the sovereignty of the consumer. Nor were they reading Milton's Paradise Lost or the philosophies of Marcus Tullius Cicero.

They were too busy trying to survive.

Von Hayek would never understand that. He grew up in Vienna, where his father was of minor nobility and his mother a member of the upper-class bourgeoisie. He led a privileged life, influenced by the intelligentsia of Viennese society.

So invoking the scholars was as natural to him as breathing, but understanding the needs of the general population, completely alien.

In his introduction to the Road to the Serfdom, he says that it was originally only meant to be a pamphlet, written for a British audience. He was surprised by it's success and especially the interest shown by the University of Chicago.

He even thought that he may have written it differently for the Americans. However, when he began to lecture in Canada, especially at the Fraser Institute, he should have written it differently for Canadians, because our culture is vastly different from that of the United States.

We don't thump our chests and chant "Canada, Canada, Canada", which doesn't mean that we aren't proud Canadians. We're just not annoyingly so.

And this is something that Stephen Harper doesn't understand. He's always been embarrassed by us. Socialists, lazy, a welfare state, mamby pamby Peacekeepers.

We needed to be more muscular. Tough soldiers behind state of the art heavy machinery. War toys to flaunt and intimidate others with.

He just doesn't get it.

Norm Jewison was interviewed several years and asked why he felt that Canadians were so successful in the entertainment industry. From Comedians like Jim Carey and Martin Short to directors like himself and David Cronenberg.

Jewison answered that it was because we only had six crayons, explaining to a confused interviewer, that Canadians have learned to make do. We never had the money that the American entertainment industry did, so we had to push the limits. Make do with what we had and turn those six colours into a kaledescope.

Martin Short once spoke of the successful series SCTV, that became the inspiration for Saturday Night Live. They ran the show on a shoestring, first writing the scripts, and then visiting the local Salvation Army thrift store for costumes.

Stephen Harper likes to tout our military history, without really understanding our military history. At Vimy Ridge, we were successful where so many other better equipped armies were not. And it's because we learned to make do with less.

Instead we focused on training down to the finest detail.

Stephen Harper instead follows the beliefs of people like Donald Rumsfeld, who felt that the man or woman behind the gun was not important. Only the size of the gun.

I watched a documentary about Iraq, and they interviewed several young American soldiers who admitted that they really had no idea what they were doing, or even how to properly handle those big guns. One young man said that before joining up he was working at Kentucky Fried Chicken. Now he was a member of the Intelligence Corp, charged with information gathering, and carrying a huge weapon.

Lester Pearson once said that the Americans may be richer than us, but that we were better off. We always thrived to be a nation that took care of its people.

This of course is anathema to the neoconservative, who believe that people should take care of themselves. This has never been the Canadian way. We do rely on ourselves, but also on our neighbours and our government.

Three and a half centuries ago, France sent shiploads of young brides, to help settle Quebec. Filles du roi, or 'King's Daughters. Men were told to select robust wives, capable of hard work and they were paid so much for every child born. Government intervention to encourage population growth.

My great grandfather was granted 100 acres of land in New Brunswick, for $3.00 and a set number of hours working to build roads. He also had to commit to clearing so many acres of land a year. Government intervention to build infrastructure and aid in prosperity.

A favourite social event for early settlers was the work 'Bees'. Logging bees, stumping bees, quilting bees. Communities working together. Collectivism to accomplish tasks beyond the ability of a single family. (from my Victorian Canada website)

We don't share the individualist attitudes of American history. It's rather telling that we selected Tommy Douglas as the 'Greatest Canadian'. The man who gave us universal healthcare, something Harper told the U.S. conservatives would "horrify" them.

Stephen Harper doesn't get us, he just wants to change us. Remake Canadians in the American image. An American image created by people like Friedrich Von Hayek.

In a 1997 CBC interview, Harper was asked "Is there a Canadian culture?" He replied: "Yes, in a very loose sense. It consists of regional cultures within Canada, regional cultures that cross borders with the US. We're part of a worldwide Anglo-American culture..."

Nope. He just doesn't get us.

Allan Bloom Writes Harper's War on Women Strategy

(Left to right, William Gairdner, Leo Strauss, Allan Bloom)
A CULTURE OF DEFIANCE: History of the Reform-Conservative Party of Canada

I first read Susan Faludi's 1991 classic, Backlash: The Undeclared War Against American Women, several years ago, and I remember thinking that we were lucky to be living in Canada.

We had our male chauvinists, but government policy reflected, at least the notion of equality for women. We certainly knew of the U.S. 'Moral Majority', which later became the 'Religious Right', but as of yet, we had not been inflicted.

Reading the book again, 20 years later, Faludi could be writing about the Harper government and Canada's Religious Right.

When she discusses the influences of the Chicago School, and their Committee on Social Thought, she could just as easily be talking about our own Calgary School, that has gifted us with Stephen Harper, Pierre Poilievre and other like minded neocons.

And just as Naomi Klein's The Shock Doctrine, succinctly outlines western imperialism, Faludi's Backlash clearly lays out the neoconservative feminine agenda.

She devotes part of a chapter to Allan Bloom, a student of Leo Strauss, and author of the book, The Closing of the American Mind. Harper's counterpart is Willaim Gairdner, a founding member of the Reform Party, whose misogyny is so profound, that in 2007, he became the topic of a paper written by Donna L. Lillian, Assistant Professor of Discourse and Linguistics in the Department of English at East Carolina University: A thorn by any other name: sexist discourse as hate speech, which centered around Gairdner, and analyzed "Canadian neoconservative discourse as racist, sexist, and homophobic."

"In arguing that at least some sexist discourse should be considered hate speech, I first demonstrate that the popular discourse of Canadian neoconservative author William D. Gairdner is sexist.... Sexism, the ideology and practice of relegating women to a lower rung on the social hierarchy than men simply by virtue of their femaleness, is an integral component of neoconservative thinking, and one way that such sexism is produced and reproduced is through language"

Gairdner has actually been compared to Bloom and his The Book of Absolutes: A Critique of Relativism and a Defence of Universals, is hauntingly similar to Bloom's Closing of the American Mind.

But it is Gairdner's The Trouble With Canada, that was sold at Reform Party assemblies, that best defines Harper's anti-feminist policies.

Allan Bloomberg and William Gairdner

The establishment came down with a constitutional package which they put to a national referendum. The package included distinct society status for Quebec and some other changes, including some that would just horrify you, putting universal Medicare in our constitution, and feminist rights, and a whole bunch of other things. (Stephen Harper, 1997 speech to Council for National Policy)

Susan Faludi writes of Allan Bloom:

Ostensibly about the decline in American education, Allan Bloom's The Closing of the American Mind dedicates page after page to an assault on the women's movement. Whether he's deploring the state of scholarship, the emasculating tendencies of music, or the transience of student relationships, the baleful influence he identifies is always the same: the feminist transformation of society that has filled women with demands and desires and depleted men of vim and vigor. "The latest enemy of the vitality of the classic texts is feminism," he writes; concerted attacks on the literary canon from '60s student radicals and minorities pale in comparison, he says. Even the sexual revolution, Bloom's other bete noire, cast as a mere warm-up exercise to the "grimmer" rule of feminist tyranny. "The July 14 of the sexual revolution," he writes, "was really only a day between the overthrow of the Ancient Regime and the onset of the Terror."

The bachelor Bloom writes very little of the problem with education, but a great deal of ink was used to paint the women's movement as a terrorist attack on America, and his paranoia that universities had succombed to the terror of the radical feminist.

[Bloom] a Plato scholar teaches at the University of Chicago, where he has retreated to the conservative, and practically all-male, bunker of the Committee on Social Thought (which had only one woman on its faculty): "I'm protected in my eccentric ivory tower," he says. "It's worse in the departments." When venturing outside the committee's demilitarized zone, he treads warily. "It's hard to explain to people who aren't in the universities how extraordinary it is," he says, comparing his lot to a shell-shocked refugee bearing atrocity stories: "I'm like one of the first people out of Cambodia."

According to Bloom's report from the front, feminists have invaded every academic sanctuary—a view shared by the many male scholars denouncing "political correctness" in the early '90s. "One finds it in all the various departments. They have made tremendous changes in courses. But more than that, in the old established courses with traditionalist books, a huge number [of professors] are teaching from that point of view. You study American history now, and what is America but the history of the enslavement of women! There's no question but it's become the doctrine." (1)

Gairdner also speaks of "radical feminists" in Canada and how they too have influenced teaching, or what he refers to as brain washing". He quotes the more extreme advocates for the movement, while ignoring the fact that there are legitimate grievances.

Instead, he suggests that men are the ones being victimized.

So woe betide us if men ever manifest the same lack of confidence in themselves as women have done for the past few decades and start a worldwide "masculinist" movement. The would have lots of fodder.

For example, men carry a disproportionate "death burden" in society. They die much younger than women do; there is a "life gap" favouring women all over the world. They are also vastly more often the victims of violent crime - than are women. They also suffer outright discrimination in wartime: over 120,000 Canadian men have been killed in battle, 150 in Afghanistan as of this writing; and a handful of women, of which three in Afghanistan. Men also suffer an unfair anti-emotional bias, and a stereotype-burden: we say "men can take it"—so listen, don't even think about crying, eh? Society also unfairly expects men (not women) to compete financially for their entire lives, and face scorn and failure if they can't hack it. Boys begin to feel this expectation in big way when they are about fifteen. They don't have the same safe harbour default option of homemaking and child-rearing as women do. (2)

Gairdner wrote those words in a follow up to The Trouble With Canada, The Trouble With Canada ... Still. Hard to imagine that he would think that way in 2010, but his arguments provide an excellent case for equality, to free both men and women from the "stereotype-burden".

As to men being the victims of violent crime more often than women, men also perpetrate violent crime more often than women. And few women have that "safe harbour default option of homemaking and child-rearing", even if they wanted it.

What this really boils down to for men like Bloom and Gairdner, is that they are losing their status, when just being male opened all the doors. They truly believe that men are superior and resent any notion that they're not.

Perhaps what troubled Bloom was not so much that the feminist-tainted American mind was closing—but that it was closing against him. In 1970, Bloom felt compelled to flee his Ivy League haven for Canada. -The guns at Cornell," as he characterized the student uprising, drove him out. While only a very few of the guns were in women's hands, they are the ones he most vividly recalls—and resents. "That's when I began encountering the feminists," he recalls of Cornell, which was one of the first college campuses to establish a women's studies program. "The feminists started speaking very strongly.... Some of them are students who have since become well known. They were mostly women doing comparative literature who got a lot of attention."

While these women were building their careers and collecting their kudos, he felt exiled for ten bitter years at the University of Toronto. "I was lost," he told a reporter later. Two years into his expatriate post, at the relatively young age of forty-one, he suffered a heart attack. Finally, after two years of negotiations, he received a faculty appointment at the University of Chicago. But even there he remained, in his word, a "nobody." (1)

Understanding the influence of the 'Chicago School', brought to Canada by the 'Calgary School', is important if we are to understand the Harper agenda.

This is not just about imperialism, neoconservatism, racism, sexism, and the all the other 'isms'. It is a total "movement", influenced by men like Leo Strauss, Friedrich Von Hayek, Milton Friedman and Allan Bloom; and absorbed by Stephen Harper and the Reform Party (now calling themselves the Conservative party of Canada).

All of these men are deceased (with the exception of Gairdner), but their legacy lives on in the Republican Party, the Tea Party and the current Canadian government.

Defunding the Status for Women, promoting male sports and traditionally male occupations, is only part of the incremental steps in destroying everything so many women fought for.

Harper likes to suggest that he has many women in his cabinet and caucus, but they are women who sit down and shut up and do as they're told. They hardly represent us.

We'd better start paying attention.

Sources:

1. Backlash: The Undeclared War Against American Women, By Susan Faludi, Crown publishing, 1991, ISBN: 0-385-42507-4, Pg. 290-296

2. The Trouble With Canada ... Still: A Citizen Speaks Out, By William D. Gairdner, Key Porter Books, 2010, ISBN: 978-1-55470-247-3, Pg. 238-239